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If we come from the earth just like animals - isn't everything we produce wilderness? Beaver dams are wilderness, why don't we consider our dams wilderness too? (self.TrueAskReddit)
submitted 1 year ago by Say_La_V
[–]nalc 26 points27 points28 points 1 year ago
I would argue that it's not possible to draw a distinct line between "natural" and "artificial" constructs. The only definition I've heard has arbitrarily referenced one species in particular (humans). You're absolutely right that there is a contradiction in how we calll a beaver dam natural and a human dam aritificial, or how heating our food over a fire we built is natural, but heating our food in a microwave we built is artificial. If an animal uses a tool, it's considered natural, but if humans use a tool, it isn't. The entire concept of 'natural' versus 'artificial' is irrelevant. Does natural mean unaffected by life? Obviously not. Does it mean unaffected by intelligent life? Only if you want to call beaver dams and bird nests "artificial". There's no definition that doesn't include humans, and even then, most people would say that some things humans do are 'natural' - humans did occur in nature, after all.
[–]SupermanV2 0 points1 point2 points 1 year ago
I would argue that something that doesn't occur on it's own in nature is something artificial. For example, something made out of titanium would be considered artificial.
[–]burberry_diaper 5 points6 points7 points 1 year ago
But don't we (humans) occur on "it's" own in nature?
[–]SupermanV2 -1 points0 points1 point 1 year ago
Yes, we do, and that's not an argument I'm making. I'm saying that for example titanium is a metal alloy. It's something that would have never occurred naturally. We took several things and blended them together to create Titanium. If we stopped doing this, Titanium would never again be created.
[–]cokeisahelluvadrug 11 points12 points13 points 1 year ago
Titanium isn't a metal alloy. It's one of the 118 identified elements that compose our universe.
However, this is an interesting point. It's incredibly difficult, for example, to obtain a pure sample of any given element; however, it could be argued that elements are the most basic elements of the natural universe. So if it requires manpower to derive elements, can they be natural?
[–]SupermanV2 1 point2 points3 points 1 year ago
Well then I just used a terrible example and my google-fu isn't what it used to be. But the idea is still valid.
[–]cokeisahelluvadrug 2 points3 points4 points 1 year ago
Yeah, totally. I edited my reply to respond to your central point.
[–]burberry_diaper 3 points4 points5 points 1 year ago
Sure, but if the beavers stopped making beaver-dams or birds stopped making nests, they would also cease to exist.
Yes.
[–][deleted] 1 point2 points3 points 1 year ago
So you're arguing that because beaver dams don't "occur on [their] own nature" they are artificial. Interesting definition, but it really circumvents the point by using the phrase "on its own nature" as the crux of the definition.
[–]yosemighty_sam 0 points1 point2 points 1 year ago
A beaver dam doesn't just occur in nature. Beavers intentionally cut trees and branches to size and build a dam. The difference between a beaver turning trees into a dam is not all that different than a human turning metal ores into metal allows.
[–]hyperstupid 11 points12 points13 points 1 year ago
Something relevant to my Philosophy degree! Yay!
Essentially, nature and artifice are both linguistic (mental) tools to give us an understanding of the world. We assume cars are artifice (man made) and rocks are natural (exist independent of us). The distinction isn't inherently clear, but it does exist. This sounds counter-intuitive, but consider the "Sorites Paradox"... In the Sorites Paradox, it is asked when specifically a heap becomes a heap. If you drop sand grains one at a time onto themselves, when do those grains become a heap?
The answer is that there is no point of distinction. When the heap is a heap it is a heap, even if that's unempirical.
Some things exist with blurred borderlines. Questions that come up in these borderline cases are questions like, "When did I begin living?" Or "Where is the "I" that I refer to when I say "I"?
Relevant to this question, some will state that there is no distinction whatsoever. This is intellectually lazy, or it's something proposed mainly by those too enthusiastically dependent on science. That's like stating it's too difficult to distinguish the difference between hot and cold, because there is no inherent point at which hot becomes hot and cold becomes cold.
Or, this is where science stops and Philosophy begins.
[–]sexinariverwithu 14 points15 points16 points 1 year ago
Because the very definition of the word is "a place untouched by human activity".
[–]joe_ally 7 points8 points9 points 1 year ago
That's only one definition of the word natural, English words have more than one definition. That one, in my opinion falls short of being 100% consistent. Few would argue that a tribe engaging in a hunter-gathered type activity is unnatural. However under this definition it would be unnatural.
A less ambiguous definition is "of or pertaining to nature or the universe". There is absolutely no ambiguity or inconsistency in this definition. Which is why I'm inclined to agree with the OP.
[–][deleted] 0 points1 point2 points 1 year ago
But then, by definition of universe, everything is "of or pertaining to nature or the universe".
That includes soap operas, shakespeare, dinosaurs with laser eyes and even god!
[–]joe_ally 1 point2 points3 points 1 year ago
Yup.
[–][deleted] -1 points0 points1 point 1 year ago
So you agree your definition is a useless one?
Firstly, it's not my definition, it's one of the oxford dictionary definitions.
Secondly, 'useful' and 'useless' mean different things to different people. You may not find it useful. But some people who may have theories that there are multiple universes each with different laws of nature. Where an event is natural in one universe but impossible in the other. The word natural is useful in this case. I will admit, saying that events/entities are 'natural' in day-to-day life is pointless (and irritating). But 'natural' is merely the adjective conversion of "nature" which a useful term.
dinosaurs with laser eyes and even god!
These are rather pointless examples to make since it's impossible to find out if these things are natural. And many definitions of what a god is define the entity to be something outside of our universe, thus not natural.
No. They exist as imagined concepts and stored in chemical connections in our brains, therefore they are contained in this universe and thus "natural".
[–]joe_ally 0 points1 point2 points 1 year ago
Yes the concepts exist as data exist. But we can never be sure if these concepts are possible as real entities. We only know that data for a model of what they might be like exists.
[–]sexinariverwithu -3 points-2 points-1 points 1 year ago
No, that's a definition of natural. Not wilderness.
[–]punkamena 2 points3 points4 points 1 year ago
Humans consider themselves to have more consciousness of the effects of what they make and do, and the ability to choose to do things differently. Other animals aren't considered as having that self-knowledge and self-control. So I'd say anything created by a maker who can choose to do otherwise is artificial. (Art is a series of carefully considered choices, and so is the making of anything "artificial".)
To think of them as separate, you have to define natural and artificial in relation to each other, rather than using the word natural to mean roughly "everything there is." Under the latter, artificial becomes a subset of natural, rather than an opposite.
[–]antlion 4 points5 points6 points 1 year ago
From a conservation point of view, the difference between the dams is speed and size. The beaver's dam behaviour arose slowly over time, and other animals and plants evolved along with it. Beaver dams create a neat little ecosystem of their own:
http://www.sciencedaily.com/releases/2006/06/060605120417.htm
Human dams, on the other hand, happen very quickly, on a large scale, which can affect entire populations. The creation of Lake Jocassee, for example, wiped out much of the range of many rare plants:
http://en.wikipedia.org/wiki/Lake_Jocassee
And beaver dams don't affect entire populations? And wanna bet I can find some sort of ecosystem in human dams?
[–]huxtiblejones 3 points4 points5 points 1 year ago
That's a good question. Part of it is that we have the capacity to reason through the consequences of our actions. We are also unique in that we make things not to supply for a tiny, individual population, but rather for an entire civilization. Animals construct homes out of survival instinct, at some point human beings began constructing things for pleasure and convenience. Not everything we build is strictly for survival purposes - movie theaters, amusement parks, luxury shops. We also tend to affect the world on a much larger scale than any other animal. I'm sure if beavers built as many dams as we build cities it may have an adverse effect on the planet, especially if they could build one a large as our own dams.
[–]burberry_diaper 4 points5 points6 points 1 year ago
This idea occurred to me years ago while on various mind-expanding medicines. EVERYTHING is natural. Think about a refrigerator; all the materials used to make it came out of the earth. Humans built it (and the machines that might have been used in assembling it) and we are surely a product of the planet (and universe). I'm not saying everything we do or build is good, but its all natural.
You needed "mind-expanding medicines" to come to such a trivial conclusion?
[–]burberry_diaper 1 point2 points3 points 1 year ago
Yes. I'm rather hard-headed.
Fine, you deserve a couple upvotes for the effort I guess.
[–]yosemighty_sam 1 point2 points3 points 1 year ago
Nature is either a distinction between human and non human, or an expression of cultural relativism. For the later, we use the term to excuse ourselves from civilized behavior. That can mean belching at a party or going camping. We often debate whether taboo behavior can be excused on the basis of whether or not it's natural, and colonists throughout history treated natives like part of the wilderness to be conquered.
[–]dawesLIAIA 1 point2 points3 points 1 year ago
You might find this interesting.
I most commonly see the word "wilderness" used to describe a place without human influence. In my opinion this is very much a spectrum; there are no places with zero human influence, and no places that are entirely controlled by human influence.
Of course you're right that humans are animals, so the definition of wilderness as "without human influence" is pretty arbitrary. In some cases I think this definition could be useful, because it allows us to think about the impact of a species' actions on the environment - beaver dams contribute to the functioning of the ecosystem, whereas in some (not all) cases, human dams can be incredibly destructive of other natural processes.
The article in the link discusses various cultural and historical perspectives on wilderness, considering the different values we have historically placed on wilderness and the implications of these choices.
[–]yanivlib 1 point2 points3 points 1 year ago
That really depends on what definition of "nature" you're using. If we check Wiktionary, three different definitions are given for "nature":
If you go by the first definition, the answer is clear. By definition, everything you do is "unnatural". But that's not a satisfying answer. It amounts to saying "it's unnatural because that's what unnatural is". If you choose the third definition, then everything you do, everything you encounter, is, by definition, natural. Again, this is not a satisfying answer, as it amounts to saying "it's natural because everything is".
So, we are left with the second definition, and here is where things get interesting. By the second definition Humans are "unnatural" because somehow, at some point, we diverged from what was supposed to happen by itself. We became something "outside" of the natural process. What we do becomes distinct from what would have happened "naturally". That thought, that concept, is the reason the first definition exists. Because we believe that we are something more then "natural".
If you ask me, that is the outmost height of human pretentiousness. To think that we are somehow different from the animals around us, from the sky above us, from the earth below us - that in any meaningful sense we make a difference, that in any sense we are "unnatural" - that's just mind-boggling for me.
The way I see it, a jet plane is as natural as tree, the Internet is as natural as a spider's web, and we're is as natural as a beaver.
[–]hyperstupid 0 points1 point2 points 1 year ago
If you ask me, that is the outmost height of human pretentiousness.
I think the utmost height of human pretention would be to correct your "outmost" to utmost and your "pretentiousness" to pretension.
FTFY
[–]WellEndowedModI'm just some mod, you know? 1 point2 points3 points 1 year ago
Wilderness or wildland is a natural environment on Earth that has not been significantly modified by human activity.
Dams are made from concrete and steel reinforcement (I believe?), they're pretty permanent. We're disrupted the environment and we're disrupting it on a much bigger scale than Beavers. For much longer too. Plus, we use materials that we have to create ourselves. Natural ingredients may be used but the materials themselves are still alien to nature. Beavers use anything they can find from the ground to create a natural Dam which will only last for so long.
[–]joe_ally 3 points4 points5 points 1 year ago
The problem here is that "significantly" is not an absolute term. Meaning that it would be perfectly valid to say that the environment has not been significantly modified by human activity anywhere on the planet. All changes are minor.
[–]fun_young_man 0 points1 point2 points 1 year ago
Define permanent.
[–]WellEndowedModI'm just some mod, you know? 0 points1 point2 points 1 year ago
An exaggeration on my part to make a point. Compared to Beaver Dams? Most certainly.
[–]someBrad 0 points1 point2 points 1 year ago
In my mind, the important distinction has something to do with the amount of time it takes to do something versus the duration of time that something will have an effect. "Natural" things are either impermanent (a beaver dam gets washed away by a relatively modest flood, or even without a flood if the beavers aren't around to maintain it) or take a long time to happen (keeping with the water theme, I'm thinking erosion).
According to this (admittedly poorly-thought-out) definition, "unnatural" things would include non-human scenarios such as asteroid impacts and human-related things like the introduction of foreign species disrupting a habitat.
I'd just like to thank you for taking the time to look through and comment on a older post.
[–]kyin 0 points1 point2 points 1 year ago
Yep, agree with you. Changes the perception of "niche construction."
[–]Chakote 0 points1 point2 points 1 year ago
It's an argument which has actually caused me a lot of introspection in the past. The verdict that I reached is that it's just a question of semantics which is really unresolvable unless we start using philosophical terms which have been designed to get around that sort of thing. I stopped thinking about stuff like this because I was starting to realize there is no universally true answer to anything and I was becoming some kind of intellectual nihilist. Thanks for opening that wound, by the way.
I study philosophy. If it helps you, you should know the common analytic philosophical disposition in my department is that there is, luckily, a distinction between natural and artificial.
In the same way there is a distinction between beautiful and ugly. Some things you just need Philosophy for...
there is, luckily, a distinction between natural and artificial.
In the sense intended by the OP? If so, do please elaborate.
I took a lazy stab at it here.
I've long though this, so did George Carlin. Its hubris to think otherwise at this point.
Maybe it's because humans are animals too?
[–]QuasiStellar 0 points1 point2 points 1 year ago
The difference between our dams and beaver's dams is that ours are innovative. We utilize knowledge that several generations have gathered and synthesized it to make a dam that is much better than a dam that would have been build a hundred or a thousand years ago. Beavers don't use architectural knowledge from previous generations to design progressively better dams. They always construct them the same way.
Actually, the theory of evolution says otherwise. If you read Dawkins' book The Selfish Gene, you'll learn exactly about this example. In each generation, different beavers build slightly different dams, and over time the ones building better dams have a slight advantage over the other. After a long enough period of time, there's change in dams.
If you have trouble understanding how a dam architecture might be genetically coded, I can give you an example. Think that in principle something analogous to human's obsessive compulsive disorder, which might have a genetic basis, might be at work. This is a concrete example of a genetic mechanism that makes you give lots of importance to details, for instance leaking. Or imagine a gene that will make you like tall thing better. Or feel more attracted to wide logs as opposed to thin logs. These are all genetic factors that will directly influence the shape of the beaver's dam.
So yeah, what you said is not true.
Selfish Gene is on my list. Right now I'm reading The Extended Phenotype. Good point though. I'll pick that one up as soon as I can.
[–]Lots42 0 points1 point2 points 1 year ago
If a beaver dam falls apart, it's hard to tell a week later.
Relevant Abstruse Goose
[–]Say_La_V[S] 0 points1 point2 points 1 year ago
Love this! Thank you :)
[–]Shits_On_Groupthink 0 points1 point2 points 1 year ago
Hahaha awesome thought
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